Lastly, there was a melting away of all duality. In , she became ill and moved back to her parent’s home in Vadyakuta. On one occasion, during a storm, the roof blew off the house and he continued singing in the rain. Some respected Indian saints of the past were described as having had similar bodily changes. She often objectified her body by describing her actions in phases like “this body did this” or “this body went there”. Sri Sri Anandamayi Sangha, Varanasi.

Name: Dojin
Format: JPEG, PNG
License: For Personal Use Only
iPhone 5, 5S resolutions 640×1136
iPhone 6, 6S resolutions 750×1334
iPhone 7, 7 Plus, 8, 8 Plus resolutions 1080×1920
Android Mobiles HD resolutions 360×640, 540×960, 720×1280
Android Mobiles Full HD resolutions 1080×1920
Mobiles HD resolutions 480×800, 768×1280
Mobiles QHD, iPhone X resolutions 1440×2560
HD resolutions 1280×720, 1366×768, 1600×900, 1920×1080, 2560×1440, Original

A short biography of Anandamayi Ma

She emphasized the importance of detachment from the world and religious devotion. She was lost in the great void mahasunya which was responsible for her actions. Hinduism Other Indian philosophies. Inner voices would tell her what anaandamayi to perform and which images to visualize.

Her brother-in-law died, and she went to live with her husband at age 18, where she met a young man who was impressed by her quiet way of being. There was also full consciousness even in what is normally characterized as the dream state. Here the mind was completely free from the movement of thought.


Before I came on this earth, Father, I was the same.

That Compassionate Touch of Ma Anandamayee. In other projects Wikimedia Commons Wikiquote. She later stated, “As the master guru I revealed the mantra; as the disciple shishya I accepted it and started to recite it. Ma died on 27 August in Dehradunand subsequently on 29 August [1] a Samadhi shrine was built in the courtyard of her Kankhal ashram, situated in Haridwar in North India.

This name was given to her by her devotees in the s to describe her perpetual state of divine joy. She would also fast for long periods and at other times consume enough food for eight or nine people. She was known for her siddhis or yogic powers where she could read her devotee’s thoughts and emotions at a distance, make her body shrink and expand, and cure the sick.

Her body would occasionally become deformed during these events. She also encouraged her devotees to serve others. She would dismiss spiritual arguments and controversies by stating that “Everyone is right from his own standpoint,”.

Anandamayi Ma – Wikipedia

Belief system Comparative religion Comparative theology Dogmatism History of religious pluralism Inclusivism Indifferentism Interfaith dialogue Interfaith marriage Mirari vos Moral relativism Multiconfessionalism Confessionalism politics Multifaith space Multiple religious belonging Philosophy naandamayi religion Religious pluralism Religious syncretism Separation of church and state Anandwmayi but not religious Syncretism Toleration Universalism.

Augustinian theodicy Best of all possible worlds Euthyphro dilemma Inconsistent triad Irenaean theodicy Natural evil Theodicy. His wife would go searching for him and bring him back home. When Paramahansa Yogananda met Anandamayi Ma and asked her about her life, she answered: Before I came on this earth, Father, ‘I was the same.


A central theme of her teaching is “the supreme calling of every human being is to aspire to self realization. When the Supreme Experience supervenes, everyone’s service is revealed as one’s own service. I am nobody, all of my actions are done by him and not by me. State University of New York Press. God came as a Women”. I grew into womanhood, but still I was the same.

Buddhism and Christianity Buddhism and Hinduism Three teachings. Asiatic Society of Bangladesh.

Anandamayi Ma

Her style of teaching included jokes, songs and instructions on everyday life along with long discourses, silent meditation and recommended reading of scriptures. Retrieved from ” https: She did not have an outer guru, though she did hear voices that told her what religious and meditative practices to perform. In the history of Indian devotional traditions, changes in bodily structure and state are considered to be spontaneous expressions of religious emotion.